Vergina Aigai - The royal capital of Macedon

Finds excavated by Greek archaeologist Manolis Andronikos in 1977 enabled him to identify the city of Aiges, the capital of Macedonia in antiquity. He found a series of intact tombs under a hill. One of them belonged to Phillip II, father of Alexander the Great, and is considered one of the most significant archaeological finds of the 21th century.

The treasures include the gold larnax that held the bones of Phillip and the impressive golden oak wreath he was wearing. With 313 leaves and 68 acorns, it weighs 714 grammes.

In the summer of 336 BC, Philip II, the elected leader and commander of all the Greeks, decided to celebrate in Aigai his omnipotence by organizing an unprecedented in glory feast. The moment he entered the theatre following the sacred procession the assassin’s dagger stuck him and killed him in front of the gathered crowd. Alexander was proclaimed king after burying his father in the royal necropolis of Aigai in an unparalleled glorious ceremony.

At the beginning of the spring of 334 BC, the young king will set forth from Aigai on his great campaign that will turn him into the ruler of the world. Alexander will bequeath to the Hellenistic world the new trends and currents that arose in the environment of Philip II and will set the foundations of a new world.

Aigai through

To the south of River Haliacmon, in the “land of Macedon”, as described by Herodotus, on the foothills of Pieria, the ancient “Macedonian mount”, lays Aigai, the first city of Macedon, the land with many goats (“Aigai” in ancient Greek means “goats”).

Aigai was a city formed by distinct villages, an “open” urban agglomeration having a central core and multiple settlements of various sizes developing around it. This multiplicity explains the plural suffix of its name (the diphthong “ai”), like in the names of other ancient cities, e.g. “Athinai”, “Thibai” or “Ferai”, and reflects the ancient model of a society founded on the aristocratic structure of clans having as its point of reference and cohesion pole, the royal authority.

In the mid-7th century BC, Perdiccas I, a Dorian from Argos, a descendant, according to tradition, of the family of Hercules, became king of Macedonians. Aigai became the cradle of the Temenids, the dynasty that will rule Macedonia for 3.5 centuries and will give to humanity Philip II and his son Alexander the Great, who set off from Aigai and changed the history of Greece and the World.

The royal burials unearthed in the rich necropolis of Aigai attest to the city’s prosperity. During the reign of Alexander I (498-454 BC), Aigai became the centre of the most significant Greek state in the north. During Archelaus reign (413-399 BC), the court of Aigai was turned into a hospitable heaven for great artists that would grace with their presence the city life. The famous painter Zeuxis will decorate the king’s new palace, and Euripides will write here his last tragedies.

Macedonia and Aigai will bloom, though, after the ascent to the throne of Philip II, who will gather around him the cream of the intelligentsia turning his court into the matrix of cultural development, as Athens of Pericles once used to be. Philip II is the driving force behind the vast building project aiming at revamping Aigai, which resulted in a complete transformation of the city.

In the first half of the 4th century BC, all kinds of political and military developments force the king of Macedon and his family to stay more in Pella, the port to the north of the Thermaic Gulf that is rapidly growing into a city. However, Aigai continue to be the traditional centre, the land where kings choose to build their palaces and bury their dead, the place that hosts all major sacred ceremonies and city feasts of the kingdom.

In the summer of 336 BC, Philip II, the elected leader and commander of all the Greeks, decided to celebrate in Aigai his omnipotence by organizing an unprecedented in glory feast. The moment he entered the theatre following the sacred procession the assassin’s dagger stuck him and killed him in front of the gathered crowd. Alexander was proclaimed king after burying his father in the royal necropolis of Aigai in an unparalleled glorious ceremony.

At the beginning of the spring of 334 BC, the young king will set forth from Aigai on his great campaign that will turn him into the ruler of the world. Alexander will bequeath to the Hellenistic world the new trends and currents that arose in the environment of Philip II and will set the foundations of a new world.

The history of the world was changed, but the old seat of royalty was left to the margin. Following the fate of the kingdom, the city of Aigai was destroyed after the defeat by the Romans in 168 BC and then fell into decline and was gradually forgotten. Until, in 1977, Manolis Andronikos excavated the site, gave it back its name and the history of Macedonia began to be rewritten.

Touring the site of Aigai

Hours: Tuesday Closed, Monday, Wednesday - Sunday 09:00 - 17:00


Entrance fee: full ticket 12€, reduced ticket 6€

From November 1st to March 31st each year, reduced price is valid for all visitors (single tickets only).

Combined ticket: full fee 14€, reduced fee 7€

The combined ticket is valid for three days and includes: Museum of the Royal Tombs of Aigai, Archaeological Museum of Veria, Byzantine Museum of Veria


Travel tips:
• The road distance between Thessaloniki and Vergina is 77 km.
• The quickest way to get from Thessaloniki to Vergina is to drive which takes 50m.
• Τhere is no direct bus departing from Thessaloniki and arriving at Vergina. Services depart operated by KTEL Hmathias tel: +30 2310 595432.  At the bus station you should get a bus to Veria, which is the big city near Thessaloniki. Once you get to Veria you can catch a bus to Vergina.

 

Address: Archaeological site of Aigai, 591 00 Vergina, Imathia


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